Dear Fellow Traveler,
Imagine yourself sitting on a high mountain pass in the Andes looking down a trail whose stones have seen the feet of villagers since the time of the Incas, the boots of Spanish invaders, and all kinds of traders and travelers over hundreds of years. From glaciers on the towering mountains around you flow rivers down into the Amazon basin and across a huge expanse towards the ocean. As you continue to walk through villages in those valleys, you hear languages you’ve never heard before. “Alliyanchu! Imasutiikii?” You see traditions unlike anything you’ve learned about in school. A descendant of the Incas offers you three coca leaves pressed together. You pass people dressed in brightly-colored wool blankets with a symbolic language woven in patterns in the fabric. You hear murmurs of a hidden history in this landscape: the history that the modern world is built on. The ruins of a civilization toppled and exploited by Europeans and the mines at Potosí that fueled the world industrial economy. A history of global power struggles, of uprising and conflict. And you begin to hear talk of hope and of work to create a future worth living in: of honoring the Pachamama that gives life to us all and giving the Earth legal protections and rights, of combining new and traditional knowledge to create a society that’s stable and sustainable. People invite you to sing songs with them, to share your story as they tell you theirs, to grieve the past and dream a new future.
My name is Jeff, and I’m honored to be your instructor on our journey through South America this semester. When I began traveling outside the United States in 2011, West Africa was the first landscape that captured my heart, followed quickly by the Himalaya and Southeast Asia. As I explored them, I began to meet activists, villagers, spiritual teachers, artists, and all kinds of other people who claim unique places in our global community. That first year, I lived in a high mountain valley that held a lake in the middle. Every morning across the lake, the Muslim call to prayer from the mosque echoed through the continual ringing of bells from little Hindu temples and chanting from beneath the prayer flags of the Tibetan Buddhist gompa. As I stepped outside of the world that I knew, I found not just another world, but dozens of unique and complementary worlds living side-by-side, each of which held a reality that was vibrant, full of life, and far more complex and interesting than I thought was possible growing up in the suburban United States. As I abandoned the well-trod tourist paths, I began to meet people who were eager to share their homes, their cultures, their languages, and their stories with me.
I’ve been a nomad for the past seven years; as the seasons changed, I’ve always found a way to pack up and move. During the winters, I’ve helped to run in a small community of educators and activists at a wolf sanctuary in southern Colorado (it’s called Mission: Wolf if you want to check it out). There, I lived in tipis, built solar-heated and solar-powered buildings, and enjoyed a simple, communal life in the mountains. We took care of captive wolves that hadn’t worked out as pets and educated people about sustainable living, ecology, and why wolves shouldn’t be in cages. The past six years I’ve spent my summers leading backpacking trips for NOLS in the big wilderness of the American West. There’s something in the last few years that called me back to the farther reaches of the globe though, to places full of wonder, constant change, and people who are seeking the answers to the big questions in life. This will be my eighth course with Dragons, and I’m happy to have you along for the journey.
Right now, I’m sitting at a farm in northern Thailand where I’ve been helping two Dragons instructors who just got married build their new house. As we have been mixing the adobe bricks, we’ve talked about the concept of home in our modern world and what we learn from leaving home. It’s a big step, and my heart always feels some sadness in leaving. But then there’s the excitement of packing: the realization that life will become simpler when I’m living out of my tiny backpack. How little can I bring? What is truly essential for my happiness? Why do I even own anything more? There’s the new landscapes and new people. There’s the explosion of new thoughts and ideas, of optimism for the future, of seeing truly what this world is, where it is going, and what my place in it might be tomorrow or next year or in ten years.
I’ve spent my life trying to answer some of those big questions: How can we best live in the world? How can we inspire development that is good for generations to come? What does a truly happy society look like? What does it mean to be alive at a time when so much is changing? For me, those answers lie all over the world. They’re in the remote villages, in the cities, on the winding mountain roads and quiet forest trails. As we travel Peru and Bolivia, from the urban chaos of Cusco and La Paz to the secluded mountain villages and passes, I know that we’ll come a little closer to understanding the answers.
I heard once that the best journeys answer questions which at the beginning, we didn’t even think to ask. Traveling to South America is a bold leap, and I’m glad to be embarking on that journey with you this semester. I hope the Andes and the Amazon can offer us all something wonderful, whether or not we know we’re looking for it. The world offers itself to those who seek to know it.
Until we meet in Cusco, I’ll leave you with a poem:
Where Does the Dance Begin, Where Does It End? by Mary Oliver
Don’t call this world adorable, or useful, that’s not it.
It’s frisky, and a theater for more than fair winds.
The eyelash of lightning is neither good nor evil.
The struck tree burns like a pillar of gold.
But the blue rain sinks, straight to the white
feet of the trees
whose mouths open.
Doesn’t the wind, turning in circles, invent the dance?
Haven’t the flowers moved, slowly, across Asia, then Europe,
until at last, now, they shine
in your own yard?
Don’t call this world an explanation, or even an education.
When the Sufi poet whirled, was he looking
outward, to the mountains so solidly there
in a white-capped ring, or was he looking
to the center of everything: the seed, the egg, the idea
that was also there,
beautiful as a thumb
curved and touching the finger, tenderly,
as he whirled,
oh jug of breath,
in the garden of dust?
Looking forward so much to meeting you all.